TO JUSTIFY LAND 5 – OF COERCION, COMPLICITY, AND CONSENT

Skyscrapers and Tunnels (Gratticieli e tunnel), Fortunato Depero, 1930 (detail)

READ FULL ARTICLE ON BERFROIS: http://www.berfrois.com/2018/01/lital-khaikin-to-justify-land-5/

It is not possible to justify the machinations of ‘natural capitalism’, or ‘green capitalism’ as truly sustainable, for we will find no end to these ecologically, socially, intimately destructive consequences by trying to imagine alternatives through logics that are already finite, compartmental, and contain the imaginaries of statehood, capital ownership, and hierarchies of superiority. It is necessary to reach outside of ourselves. It is necessary for ‘epistemic ruptures’ to come as social revolutions that are inspired out of worldviews entirely different from the roots of capitalist thought, from resistance that is borne out of languages and cosmologies that cannot even imagine, cannot give place to, ideas of nationalism, statehood, citizenship, and the privatization of the planet. Confrontation with extractive and industrial development, and the continued sale of land into private ownership, cannot just negate developments as they arise, but need to create a widespread ethical change by which such developments are not only unnecessary for their endless reliance on exploiting an absurd surplus, but are understood as morally unacceptable. This means “imagining futures” of entirely different ways of existing on the planet and relating to the earth, requiring as Cadena writes, “an insurgence of indigenous forces and practices with the capacity to significantly disrupt prevalent political formations, and reshuffle hegemonic antagonisms, first and foremost by rendering illegitimate (and, thus, denaturalizing) the exclusion of indigenous practices from nation-state institutions.”

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