“In Gèsèr Khan’s Land”, Albina Tsybikova, 1982.
full article on Berfrois: http://www.berfrois.com/2017/08/lital-khaikin-to-justify-land-3/
In Southern Siberia, where the Sayan Mountains rise over the heavy chest of confluence of Central Asia, the Buryat peoples have told legends about the ancient lake Baikal and his beautiful daughter Angara. There are 300 rivers that stream into the Baikal, and Angara is alone among them as the only river to flow away. Old man Baikal made sure to keep Angara locked up, so that she would never leave his care. Out of the ancient Sayan, the great river Yenisei heard of the beautiful Angara. The Yenisei was known as a great and proud warrior spirited with wildness, his mighty waters rippling over the land’s most ragged stones, the water like sinew, stretching and coiling to gather strength. The two rivers were seduced by each other from afar. Longing for freedom, Angara escaped her father’s confines, the only river to stream out of the great lake, and flew towards Yenisei. When Angara escaped from Baikal, making a dive north through Irkutsk, the old man pursued his runaway daughter. In a fury, Baikal threw a stone to stop his daughter in her path, which became known as the Shaman-Rock. It is said that if the Shaman-Rock were to fall, it would open the way for the Baikal, who would spill over his banks and recapture the runaway Angara. The waters of the Angara still course with tears of wrath and loss, concealing a prayer for liberation. In those times, the gods heard her cries. The beautiful river spills over her banks into a larger basin at Bratsk, and continues north to Ust-Ilimsk, to curl west on her passage towards the Yenisei. Angara finally reaches the Yenisei at the town of Strelka, “arrow”. The great rivers run together through the unyielding tundra, towards the churning grey and black waters of the Arctic Ocean.
full article on Berfrois: http://www.berfrois.com/2017/07/lital-khaikin-justify-land-2/
The working class of industrialist Québec was integrated into the state project of Canada – the inclusion of a French workforce of “civil servants” in the federalist project – as an act of securing the legitimacy of a unified Canadian state. The federalist vision is dependent on a pacification that is bought by the inclusion of the working class and the poor in the further development of the state, via employment that provides them with marginal benefits that are otherwise not afforded or systemically denied. When there was resistance from Algonquin communities to the development of yet another inaccessible and consumerist project constructed on a sacred site, Windmill seized the opportunity to integrate a “progressive” employment policy that would allow underemployed Algonquin workers a chance to participate in the construction of a “world-class sustainable waterfront community”. In order to employ a quota of Indigenous workers, Windmill and the Gatineau municipal governments have created a special administrative zone to bypass regulations on the certifications, practices and working conditions set in place by the Commission de la construction du Québec (CCQ). “For tradespeople and construction workers from Kitigan Zibi, it has been almost impossible to work off reserve because of complex Québec construction regulations. Windmill is negotiating to have parts of its site declared a special administrative zone. That would allow Algonquin tradespeople to work there.” [Zibi Press Release, Jun. 30, 2015]. There would be no need for this benevolent creation of a special administrative zone by Windmill and the Gatineau municipal government for the employment of Algonquin workers, if these barriers weren’t already entrenched within systemic practices of discrimination, and absence of required training, certification and employment resources.
Speaking of their collaborators, the Zibi developers write,
“For tradespeople and construction workers from Kitigan Zibi, it has been almost impossible to work off reserve because of complex Québec construction regulations. Windmill is negotiating to have parts of its site declared a special administrative zone. That would allow Algonquin tradespeople to work there. Historically, many people from Kitigan Zibi have gone to the United States to work in construction because they were unable to find work near home.” [Zibi Press Release].